While
I like public declarations of love, the recent Supreme Court ruling on gay
marriage left me a bit sad, and while waiting to let the feelings come and
begin to articulate themselves I thought to write out my own public declaration
of love; a love for certain times, a love of many people and for a way of
thinking and acting that is increasingly vanishing. In order to trace such a
line of inquiry I have to visit times that were before my own, but of which I
consider myself a son and heir.
I
consider myself a son of the 1960s, of its struggles histories and myth. My
earliest memories contain vestiges of its turmoil. By the late 60’s I had
entered first grade. The anti war movement, Civil Rights, Black Power and
Feminism were daily topics on a national scale and everyday topics in the
streets and homes, but as the people participating in some of these movements
of social protest still believed they could change the world, our government’s
leaders were waging a war to keep that from happening.
It
is the marginalized that have the most to lose in such times, so when we have
the margins of the marginalized rise up, it is often a thing to behold. Prior
to the Stonewall Riots, what were called Homophile Societies lobbied for the
acceptance of gays into mainstream America with a philosophy with a doctrine
that “We are just like you”, and that if heterosexual society could see this we all
could live happily ever after, meaning ENTER society, not CHANGE it. These
Homophile societies were made up of largely white, middle class men.
Well
it was Black and Puerto Rican drag queens and trans identified youths who were
the ones at Stonewall to throw rocks and bottles at the cops for days, NOT an
activity that displays a similarity to mainstream, white culture, and it was
they who had the courage to finally stand up to the daily, blatant harassment
and racism, and homophobia in that watershed event which is now considered the
birth of modern Gay Rights.
Footage
of 1972’s Gay Pride shows white, gay hippie men sitting around on the grass
while one of the brave fighters from Stonewall was heckled and ridiculed. It
was heartbreaking to see this footage when I did some 30 years later, and I
thought, “ Here it is, the beginning of the end.
Shortly
after Stonewall, two groups emerged as the dominant forces in early activist
forces. One was the Gay liberation Front, and the other the Gay Activist
Alliance. While the former sought cross-cultural ties with other minority
group’s activists, seeking to CHANGE society, the Latter concerned itself with
exclusively gay rights, as a way of ENTERING society. Throughout the early 70s those who sought out revolutionary change were violently crushed by our dear, great
Democracy, however revolutionary thought was still carried out in the universities
and in academia, growing into what would become great theoretical lines of
thought in Feminism, in Multiculturalism, in Sexuality and the human body as
they all relate to freedom.
Gay
culture flourished in several different directions and gay ghettos cropped up in
every big city across the continent, providing an open, social nurturing of gay
people who may not have had this in smaller towns or cities. Infrastructures
for public sex became established both in the private and public sectors in
bathhouses, cinemas, parks and bathrooms. I have always thought even before Samuel Delaney could so eloquently put it in words, that in the world of public sex cross class contact happens
more than almost anywhere else, and I believe cross class contact is very
important in our country, so that people from different social strata can not
only meet with intimacy, but sustain real relationships that can last years.
Flash
forward to the early 1980s. AIDS and Post Punk. I was just entering my public
life as a gay person, in my early 20s and people were dying like flies. It gave
this country, the Government, the Churches, and the people to show just how
homophobic they were. It felt like war, and it had its joys and its rage. The
culture of Post Punk was utopian; it carried the revolutionary torch of the 60s
and early 70s, and framed my coming of age. It also was not afraid of, or
intimidated by Academia, or High Art, though its own aesthetics were low and
abject. I remember going to clubs and talking over the loud music about essays
like, Is the Rectum a Grave, or quoting essays that said things like, “it is
our promiscuity that will save us” We were reading French Post Structuralism
NOT to become snobs in our 20s, but to arm ourselves with whatever we could in a fight where the gay
male body was seen by the larger culture as the home of death and disease.
With
this association of the Gay Male as the home of death and disease, Gay Rights
took a turn for the worse; it had returned to a discourse that echoed the
Homophile Societies of the early 1960s, which was, “we are just like you”. In
the mid 80s to mid 90s I saw a breach in gay culture that could really be
broken down to Assimilation or Revolution. When I speak of Revolution it must
not be pin-pointed to some ideology, or even violence. My own revolution has
been a subjective one. I have become radicalized because of what I have
experienced, because of what I have learned of life, because of the art I have
seen, the music I have listened to and the books I have read, but above all
because I despise hierarchies and power, I love human beings, and I am
horrified by suffering and injustice.
Which
brings me back to the first part of the day today when I read the Justices
decision. I do not begrudge those who wish to be married, who are married, who
enjoy love, But the White House, which I believe only houses sociopaths, as I
think any head of state must be, lit in rainbow colors, and my bewilderment at
what once began as a riot by black and Puerto Rican trans folk, in a time when
people believed in revolution, culminating in THIS? I spent the morning feeling
as if it was the death of an era.
To
get back to the public declaration of Love. To paraphrase the late, great film
maker Chris Marker, “to say I loved that time is to say I loved it
unconditionally”
I
woke up this morning and felt I have outlived my life yet again.
The
pictures are of the demolished Trans Bay Terminal, where I had relationships
with several young men of the course of several years.
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